2 Comments by Mhaádeii AmaMia on ELPHism


The first Life thesis is:

All people are the same at the core and should not be discriminatively judged by their outer expression. For this reason esteem and respect for every life form are the basis for harmony within every collective world.

When do children not respect their parents? Should parents demand respect? How do natural esteem and respect grow between parents and children?

Children don’t have any respect towards their parents whenever the parents don’t have any natural respect towards themselves, because they judge themselves as flawed or impure. Usually these parents have a big demand for perfection and a strong will to create their life according to their ideal. This is already becomes apparent before the birth of the child in the ambition to offer the child a perfect world. It is not uncommon that a much wanted child of middle aged parents is preceded by one or several abortions in their younger age, because the circumstances or the point in time had not been suitable for a child. With this an absent respect towards life in general has been already established in the family and demands a karmic balance through lack of respect through their own children. After the birth an exaggerated valuation about the abilities of the child is shown through the parents. These parents view their children as precious human jewels, which they have been made a present of in order to balance out their own lack of worth. They have to be protected so that they come to no harm and they have to be kept away from any difficulties at all costs, so that they wont suffer the same difficulties or pains as their parents had to. The parents follow the development of their children with eagle eyes while losing themselves and their own wishes and needs in the process. They take themselves less and less seriously, the more serious they take their children. Everything the children say or do is special and unusual for their age. Look what a genius-child we have got. The daily routine of the entire family is geared towards the important needs and necessary advancements of their offspring. The children very quickly begin to see through which patterns the parents respond to and start governing the parents by applying these patterns, in order to assert their will. It is completely normal for these children to later reject the guidance of their parent whenever this is demanded by their parents, because the early conditioning for this is missing. Naturally the children don’t want to give up their power position, which the parents had voluntarily imposed on them at an early age out of supposed parental care. From the rejection of the parental guidance, conflicts between the parents and children are inevitably created.

As a consequence of this power struggle, the child develops lack of respect and lack of esteem towards the parents as a protective function for the conservation of their own ‘power’. Even if the child ultimately has to obey the parents, he keeps the illusion about being able to maintain his/her own power through the devaluation of the parental leadership position.

It is pointless to demand respect! The moment it becomes obvious to the parents that they have to fight for respect or to demand an esteem for their needs, the parental leadership position is already lost. It is pointless to demand respect or to insist on an esteem for ones own person, specially not by means of dominance or threats of violence. The solution for the integration of mutual respect between parents and children is the parent’s confrontation with themselves and the understanding about their own negative valuation patterns. A balanced self-esteem naturally grows from the understanding of the cause of their own devaluation and the up-valuation of their children.

From the integrated self-esteem respect and esteem grow in the entire family.

regenbogen

The third Life thesis is:

Every person carries the direct responsibility for all consequences of his creations, whether he is aware of this or not.

What does the German term ‘Verantwortung’ (responsibility) mean in Elphism? Where does this responsibility start and where does it end? Does this responsibility exceed this lifetime or does it end with the physical death? How far does the karmic kin liability reach?

The term ‘Verantwortung’ consists of four syllables: “Ver, Ant, Wort, Ung”, means connected to the word and signifies in Elphism that for each creation that is manifested out of the spoken word, an answer follows as a resonance that will remain connected with the creator until it is experienced.

Through Elphism a person shall be reminded that his spoken word carries creational power and that he needs to become aware again of his responsibility as a creator. Each spoken word will realize itself and as such will always carry a responsibility in itself, no matter if the speaker is aware of this or not. Most of what the average conscious person blathers daily about his minor ailments, his plans, his opinions and judgments, especially about the stupidity, badness and mistakes of ‘others’ and his personal take on it, is meaningless, thoughtless and irresponsible and thus becomes creational rubbish for the creator. This mountain of creational rubbish, which has been built up between the formation of creation through the spoken word and the realization of creation as life, lets a person forget his responsibility easily, because he is missing the immediate connection of his words and the subsequent completed reality.

Because of the time in between he cannot remember anymore and feels helplessly at the mercy of his fate, when his creational rubbish is later presented to him as reality.

The principle of creation does not discern between consciousness or unconsciousness. The principle of creation immediately responds to each spoken word and activates a corresponding plan of creation, which remains connected with the creator until it is fulfilled.

Human being, be aware that each of your unconscious remarks, each of your unconsidered objections regarding offers of help, each expressed concern about the future, yes each criticism will remind you at some stage as a life reality about this responsibility, even when your human mind can not remember the situation itself. The responsibility for all creations through the spoken word does not end with the physical death, but is stored for at least seven generations. For many people this means that they indeed will never be confronted with their conscious creations, or never make the experience of the fulfillment of their conscious wishes, because throughout their entire life they have to experience the karmic creational rubbish of their ancestors due to karmic kin liability.

No wonder then that people deny the responsibility for their life or want to hand it over to divine entities, because they are worn down by the experiences of helplessness and hopelessness in the face of their destiny and are unable to believe in their own power anymore.

For every person the mindfulness about his own spoken word is self-evidence when he wants to become aware again of his responsibility as a creator. Through lived mindfulness in speech, pathways open up for a person leading him to grace and releasing him from his creational rubbish.